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HomeNewsWhat El-Zakzaky’s case could do to Nigeria – John Campbell

What El-Zakzaky’s case could do to Nigeria – John Campbell

Former United States of America’s Ambassador to Nigeria, John Campbell, has warned the federal government to tread cautiously in the way it is handling the case of the spiritual leader of the Islamic Movement in Nigeria (IMN), Ibrahim El-Zakzaky,

He also warned that El-Zakzaky’s ongoing trial could worsen the nation’s security.

“The current focus is the eight charges of murder brought by Kaduna State against IMN leader Ibrahim el-Zakzaky, whom the government has detained for two years without charge. Complicating the issue is the Iranian government, which has periodically protested el-Zakzaky’s confinement.

“Beginning in April, there have been daily protests in Abuja and cities in the north against el-Zakzaky’s continued detention. According to the Nigerian media, some of these demonstrations have turned violent and the capital has occasionally been ‘shut down.’ The demonstrations may have provoked the Kaduna State authorities to formally charge el-Zakzaky with murder; if convicted, he could face the death penalty.”

The former US envoy pointed out alleged similarities between the way the founder of Boko Haram, Mohammed Yusuf, was treated and the manner el-Zakzaky’s case is being handled.

“In December 2015, el-Zakzaky and his IMN group were accused of attempting to assassinate the Chief of Army Staff, Tukur Buratai, when they blocked his convoy. Following that, the Nigerian Army attacked IMN facilities, killing hundreds of people, including members of el-Zakzaky’s family while the MIN leader and his wife were seriously wounded and arrested.

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“The Zaria episode is in some ways similar to the 2009 clash between the army and followers of Mohammed Yusuf in Maiduguri, which led to Yusuf’s death and to the emergence of Boko Haram in its present form. But unlike Mohammed Yusuf, el-Zakzaky has not been murdered by the police.

“Advocacy of violence aside, there are striking ideological similarities between IMN and Boko Haram, at least for outside observers. Both see the secular state as evil; both want an Islamic state based on Islamic law, and both want the end to Western influence, including in education. Both also seek the end of northern Nigeria’s traditional political and religious elite. “For IMN, the model appears to be the aspirations of the post-revolutionary Iranian Islamic state. Boko Haram’s vision appears more nebulous and less developed, but both try to function as a state-within-state.”

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